Jim A.C. Everett is a Lecturer at the University of Kent and Research Associate at the Uehiro Centre for Practical Ethics at the University of Oxford, specialising in moral judgement, perceptions of moral character, and parochial altruism. Jim completed his BA, MSc, and D.Phil at the University of Oxford, before receiving a Fulbright Fellowship to work at Harvard University, and a Marie-Sklodowska-Curie Post Doctoral Fellowship to work at Leiden University.

He has published his work in leading journals such as Psychological Review, the Journal of Personality and Social Psychology, and the Journal of Experimental Psychology: General. His research has been featured in The Times, The GuardianThe Daily Mail, The New York Times, Scientific American, and more. Jim received the 2020 Early Career Award from the European Association of Social Psychology, the 2021 Rising Star Award from the Association for Psychological Science, and his joint-first-authored paper in Psychological Review received the 2019 Wegner Theoretical Innovation Award from the Society for Personality and Social Psychology.     

Research interests

Jim is interested in all areas of moral psychology and the intersection of psychology and philosophy, though his main lines of research are on:

  • Utilitarian Moral Psychology. What are the psychological roots of utilitarianism? Why does utilitarianism attract some people but strongly repel so many others? What are the psychological processes, personality correlates, and social consequences of decisions in different kinds of utilitarian moral judgments?
  • Person Perception and Moral Character. How do different kinds of moral judgments people make influence how we perceive others? In what contexts will we prefer different kinds of moral agents? What are the philosophical implications of this?

In addition, Jim is interested in:

  • Speciesism. Do attitudes towards animals rely on similar psychological processes and motivations as those underlying other types of prejudice? How do we perceive people based on their attitudes towards animal rights? How does meat-eating become a moral issue, and what kind of moral reasoning are people engaging in?
  • Free Will. When and why do we believe in free will? To what extent is belief in free will a motivated phenomenon that people use to attribute blame for wrongdoing? Are there political differences in free will belief, and if so, why?
  • Personal Identity. What makes a person the same person over time? How do our perceptions of identity persistence influence of our perceptions of moral duties towards others? Do people think that the 'true self' is fundamentally moral?


Convenor and Lecturer



Jim welcomes prospective doctoral students to contact him if they are interested in these questions or other related topics in moral psychology. 

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