Philosophy

Philosophy - BA (Hons)

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What is philosophy? Why is it important? Is it still relevant in today’s technology-based society? As a philosopher, you develop the ability to reflect on the most fascinating abstract ideas and connect them to real-life situations. At Kent you don’t just read philosophy, you do philosophy.

Overview

For thousands of years, people have asked fundamental questions about the universe and our place in it.

Philosophy is the search for some basic answers to some basic questions and philosophical debates are all around us: When someone says something offensive, is it part of its meaning that it is offensive, or just how it is used? Under what circumstances might it be permissible to use violence to further political goals? Can machines have intelligence? Why do beliefs need to be guided by evidence?

The Department of Philosophy at Kent is an open and friendly community with expertise in a range of areas including philosophy of mind, philosophy of time, liberation and totalitarianism, the value of suffering in criminal punishment and moral responsibility. You have the opportunity to develop your own thoughts on philosophical ideas and engage in debates on a range of topics.

Our degree programme

Philosophy teaches you how to think and react to the world: in that sense, it is one of the most practical subjects you can study.

You begin with an introduction to philosophy, including ethics, knowledge and metaphysics, logic and reasoning. You also have the opportunity to study rights and existentialism. If you are keen to widen your field of interest further, you can also study modules from other subjects.

In your second and final years, you focus in greater depth on subjects such as the philosophy of language, cognitive science, medicine, religion, feminist philosophy and politics. In the final year of study, you can also choose to write a dissertation on a topic of your choice, based on your own research.

Year abroad/placement year

You can also apply to spend a year abroad as part of your degree programme. Studying abroad is a great opportunity to discover a new culture and demonstrates to future employers that you have the enthusiasm to succeed in a new environment. It is possible to spend a year or a term abroad at one of our partner institutions. You don’t have to make a decision before you enrol at Kent but certain conditions apply. It is also possible to undertake a placement year in industry.

See Kent’s Go Abroad pages for more details, or the Placement Year information from the Faculty of Humanities.

Study resources

In the University’s Templeman Library, you have access to a number of relevant databases, including Academic Search Premier, British Humanities Index, The Philosopher’s Index and Web of Science.

Extra activities

The Philosophy Society is run by Kent students to promote philosophical discussion. The society hosts a series of activities including lectures, film nights, pub walks and social events.

The Philosophy Department runs an active events programme that you are welcome to attend. These may include:

  • invited lecturers
  • reading groups
  • seminars and conferences
  • the philosophy reading weekend.

Entry requirements

You are more than your grades

At Kent we look at your circumstances as a whole before deciding whether to make you an offer to study here. Find out more about how we offer flexibility and support before and during your degree.

Entry requirements

The University will consider applications from students offering a wide range of qualifications. Some typical requirements are listed below. Students offering alternative qualifications should contact us for further advice. Please also see our general entry requirements.

If you are an international student, visit our International Student website for further information about entry requirements for your country, including details of the International Foundation Programmes. Please note that international fee-paying students who require a Student visa cannot undertake a part-time programme due to visa restrictions.

Please note that meeting the typical offer/minimum requirement does not guarantee that you will receive an offer.

  • medal-empty

    A level

    BBB or ABC

  • medal-empty Access to HE Diploma

    The University will not necessarily make conditional offers to all Access candidates but will continue to assess them on an individual basis. 

    If we make you an offer, you will need to obtain/pass the overall Access to Higher Education Diploma and may also be required to obtain a proportion of the total level 3 credits and/or credits in particular subjects at merit grade or above.

  • medal-empty BTEC Level 3 Extended Diploma (formerly BTEC National Diploma)

    The University will consider applicants holding BTEC National Diploma and Extended National Diploma Qualifications (QCF; NQF; OCR) on a case-by-case basis. Please contact us for further advice on your individual circumstances. A typical offer would be to achieve DDM.

  • medal-empty International Baccalaureate

    34 points at SL or 15 at HL

  • International Foundation Programme

    Pass all components of the University of Kent International Foundation Programme with a 60% overall average including 60% in Academic Skills Development.

English Language Requirements

Please see our English language entry requirements web page.

If you need to improve your English language standard as a condition of your offer, you can attend one of our pre-sessional courses in English for Academic Purposes before starting your degree programme. You attend these courses before starting your degree programme.

It’s wonderful being able to carve out my own academic path and to have been supported in that.

Kyle Lovell - Philosophy BA

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Course structure

Duration: 3 years full-time, 6 years part-time

Modules

The following modules are indicative of those offered on this programme. This listing is based on the current curriculum and may change year to year in response to new curriculum developments and innovation.  

On most programmes, you study a combination of compulsory and optional modules. You may also be able to take ‘elective’ modules from other programmes so you can customise your programme and explore other subjects that interest you.

Stage 1

Compulsory modules currently include

This module will cover classic and contemporary philosophical topics concerning what reality is like, and whether (and how) we come to know about it. A variety of topics will be covered, such as problems of scepticism, sources of knowledge, the relation between mind and body, identity of people over time, and whether there is more to reality than is discussed in natural science.

Find out more about PHIL3020

This module will introduce students to a number of big questions in ethics. The questions may include the following: What makes a life good? Is it happiness? Or is it something else? Another big question is: What makes actions right or wrong? Is it God demanding or forbidding them? Or are actions perhaps right to the extent that they serve to make lives better off, and wrong to the extent that they make lives worse off? Some philosophers have thought so. Others wonder: What if I steal money from someone so rich that my act in no way makes their life go any worse. Might it still be the case that I have acted wrongly—even if I haven't made anyone worse off? A third bit question is this: What’s the status of morality? Is it, for example, the case that what’s right for me might be wrong for you? Does it make any sense at all to talk about moral claims being true or false, even relative to moral communities? Might moral judgments be nothing but expressions of sentiments? Throughout the course, students will be examining these and similar questions from the point of view of a variety of philosophers, including Plato, Aristotle, John Stuart Mill, Immanuel Kant, and David Hume.

Find out more about PHIL3030

Since Plato's Dialogues, it has been part of philosophical enquiry to consider philosophical questions using logic and common sense alone. This module aims to train students to continue in that tradition. In the first part students will be introduced to basic themes in introductory formal logic and critical thinking. In the second part students will be presented with a problem each week in the form of a short argument, question, or philosophical puzzle and will be asked to think about it without consulting the literature. The problem, and students’ responses to it, will then form the basis of a structured discussion. By the end of the module, students (a) will have acquired a basic logical vocabulary and techniques for the evaluation of arguments; (b) will have practised applying these techniques to short passages of philosophical argument; and (c) will have acquired the ability to look at new claims or problems and to apply their newly acquired argumentative and critical skills in order to generate philosophical discussions of them.

Find out more about PHIL3100

What do philosophers do? How do they think? What do they typically think about? How do philosophers write? What sorts of writing are acceptable in philosophy? How should you write? How should philosophy best be read in order to be understood and assessed?'

In this module we will introduce you to some of the most interesting questions in philosophy, both from its history and from current debates. As we do this we will show you how to think, read and write as a philosopher.

Find out more about PHIL3150

Optional modules may include

This module provides an introduction to some of the key issues in the philosophy of law. All of the ideas discussed are linked by focusing on the notion of 'right'. Students will be exposed to a variety of questions and issues, such as: ‘What is a right?’, ‘Are there such things as natural rights?’, ‘Is there any absolute right?’, ‘What is involved in saying that one has a right to free speech or a right to private property?’, ‘Who has a right and why?’, ’Do future people have rights?’, ‘Do we have a right against social deprivation?’ and ‘Do children have a right to be loved?’..

Find out more about PHIL3000

What is time? Augustine famously answered 'If nobody is asking me, I know; if somebody asks and I try to explain, I don't know’. In this module we try to explain what time is, and reflect upon the condition of living in time. The module will cover challenges to our understanding of time from physics, psychology, and philosophy, and will engage with problems of acting and living within a changing world.

Find out more about PHIL3170

This module provides a thematic introduction to selected topics and debates that span global philosophical, religious and cultural traditions. It will explore issues such as the nature of reality, of the self, and of goodness or value, the foundations of ethics and the ideal society, and the goals of life in a variety of worldviews. Cross-referencing cultural traditions with broader theoretical and philosophical debates, it seeks to provide a foundation for understanding key concepts and themes found within the world's traditions of philosophy and religion, and exploring their implications for fundamental debates about truth, society, psychology and the good life.

Find out more about RSST3500

You have the opportunity to select elective modules in this stage.

Stage 2

Compulsory modules currently include

Philosophers have conceived of their subject in a variety of ways, as rational systematisation, as a guide to the good life, as continuous with science, as dialogue, as critique, as therapy, and so on. In this module a small sample of topics will be chosen from a range of fields, for instance, ethics, politics, and science. Through team teaching, students are shown various—sometimes competing—ways to approach, discuss and respond to the chosen topics. This will include consideration of a number of techniques adopted by philosophers, such as, the use of the history of philosophy, conceptual analysis, thought experiments, formal philosophy, public philosophy and experimental philosophy.

Find out more about PHIL6700

Optional modules may include

This module introduces some of the major works in ancient philosophy in relation to ethics, aesthetics, political theory, ontology and metaphysics. Students will study substantial portions of primary texts by the Presocratics, Plato, Aristotle the Epicureans, Stoics and/or the Skeptics. The emphasis throughout will be on the philosophical significance of the ideas studied. The module will concentrate on understanding key philosophical arguments and concepts within the context of the ancient intellectual tradition. This means that students will gain a critical distance from normative and modern definitions of philosophical terms in order to understand how ancient philosophy generally approached questions and problems with different suppositions and conceptions of reality, reason and the purpose of human existence.

Find out more about CLAS7080

What is knowledge? How do we arrive at knowledge? Why is knowledge more valuable than mere belief, or even true belief? Is there some level of justification that turns a belief into knowledge? Do we really have any knowledge at all? Such questions are central to philosophy. Indeed, the theory of knowledge—otherwise known as epistemology—is often taken to be one of the three main branches of philosophy, together with metaphysics and ethics.

In this module, we will investigate various epistemological questions and consider some of the answers that have been proposed by various theories of knowledge. In particular, we will consider possible responses to the sceptical claim that it is not possible to know anything. In doing so, we will consider competing theories of a priori knowledge, knowledge by perception, knowledge by introspection, and knowledge by testimony. In addition, we will look at the debate between foundationalism and coherentism, as well as the debate between internalists and externalists about justification. Lastly, we will discuss how knowledge is related to social power by considering the theory of testimonial injustice.

Find out more about PHIL5001

Groups of marks or bursts of sound are just physical entities but, when produced by a writer or a speaker, they are used to point beyond themselves. This is the property of aboutness or intentionality. Other physical entities generally do not have this property. When you hear a sentence, you hear a burst of sound, but typically you also understand a meaning conveyed by the speaker. What is the meaning of a word – some weird entity that floats alongside the word, a set of rules associating the word with objects, an intention in the mind of the speaker….? What is the difference between what your words imply and what you convey in saying them? How are words used non-literally, how do hearers catch on to the meaning of a newly minted metaphor? How can we mean and convey so much when uttering a concise sentence? When someone says something offensive, is it part of its meaning that it is offensive, or just how it is used? In this module we shall try to find some answers to the questions listed above.

Find out more about PHIL6020

How does truth relate to existence? This module looks at the connection between truths and the things that make them true. We consider questions relating to the connection between truth and ontology (or existence) concerning time, persistence, possibility, generality, composition, and causation. We will look at how these issues are discussed in contemporary analytic metaphysics. We will explore both what solutions looking at the connections between truth and ontology might offer, whether this approach to the problems is useful, and how best to communicate the problems we discuss.

Find out more about PHIL6110

Is it right that the talented profit from their (undeserved) talents? Should the government provide compensation for people who find it hard to meet that special someone? Should we think our duties to our compatriots are more important than our duties to people in other countries?

This course is divided into two parts. The first part examines classic topics in political philosophy, such as Rawls Theory of Justice, Nozick's libertarianism and the feminist and communitarian criticism of political liberalism. The second part of the course will explore issues within contemporary political philosophy, such as equality, our obligations to those in the developing world, and the politics of immigration. We will consider whether we can make sense of political obligation between states as well as within states. We will look at these issues in the context of particular recent case studies.

Find out more about PHIL6180

This course is designed to introduce students to a number of approaches in what is often referred to as "normative ethics". We face and hear about moral problems every day. These problems range from life and death matters concerning abortion, euthanasia and the like to other types of case such as whether to tell a lie to prevent hurting someone's feelings. At some point we might wonder whether there is a set of rules or principles (such as 'Do not lie') which will help us through these tricky problems; we might wonder whether there is something more simple underlying all of this 'ethical mess’ that we can discern.

Normative ethics contains a number of theories that attempt to give us such principles and to sort out the mess. In particular, different normative ethical theories are attempts to articulate reasons why a certain course of action is ethically best; they are attempts to say what types of feature we should concentrate on when thinking about ethical problems and why it is that such features are features which have ‘intrinsic moral significance’. Of course, ethical theories do not exist in a vacuum. As we shall see, our everyday intuitions about what is morally best are both the origin of normative ethical theories and the origin of thoughts raised against them.

Find out more about PHIL6400

Many people today are reluctant to identify themselves as 'feminist': either because they see feminism as a useful political movement that has essentially served its purposes; or because they view feminism as a 'single-issue', militant ideology that they cannot identify with. This module is intended to give students an opportunity to reflect philosophically on what claims like this could mean: if we live in a post-feminist era, why do women earn, on average, two thirds of what their male counterparts earn? If we live in post-feminist era, why are women still under-represented in many fields (including politics, science and academic philosophy?). If feminism is a ‘single-issue’ ideology, why is it that feminists have proposed such a variety of solutions to the above problems, and from such a wide range of political standpoints?

The module explores some key debates in contemporary feminist philosophy, with particularly emphasis on its uncomfortable relationship with liberalism. The course draws attention to feminist critiques of key liberal concepts, such as consent, the social contract, autonomy, universal rights, and the private/public distinction. We go on to apply theoretical debates in feminist thought to the following political issues: prostitution, pornography, feminine appearance, multiculturalism, and human rights.

Find out more about PHIL6420

You have the opportunity to select elective modules in this stage.

Stage 3

Optional modules may include

What is knowledge? How do we arrive at knowledge? Why is knowledge more valuable than mere belief, or even true belief? Is there some level of justification that turns a belief into knowledge? Do we really have any knowledge at all? Such questions are central to philosophy. Indeed, the theory of knowledge—otherwise known as epistemology—is often taken to be one of the three main branches of philosophy, together with metaphysics and ethics.

In this module, we will investigate various epistemological questions and consider some of the answers that have been proposed by various theories of knowledge. In particular, we will consider possible responses to the sceptical claim that it is not possible to know anything. In doing so, we will consider competing theories of a priori knowledge, knowledge by perception, knowledge by introspection, and knowledge by testimony. In addition, we will look at the debate between foundationalism and coherentism, as well as the debate between internalists and externalists about justification. Lastly, we will discuss how knowledge is related to social power by considering the theory of testimonial injustice.

Find out more about PHIL5001

The module will enable students to acquire knowledge and understanding of Wittgenstein's approach to philosophy, and to acquire familiarity with major themes especially in the areas of epistemology, metaphysics, philosophy of mind, and philosophy of language. The module will give students practice in deploying their critical philosophical skills.

Find out more about PHIL5730

The aim of this course is to engage in the study of specific topics in the philosophy of mind, language, or action and to engage with the criticism of contemporary approaches as it is found in the works of Wittgenstein, Ryle, Anscombe, and/or Austin.

Find out more about PHIL5780

Logic is the study of the methods and principles used to distinguish correct reasoning from incorrect reasoning and, as such, it is a crucial component of any philosophy course. Moreover, logic has applications other than the testing of arguments for cogency: it is also a widely used and useful tool for clarifying the problematic concepts that have traditionally troubled philosophers, e.g., deductive consequence, rational degree of belief, knowledge, necessary truth, identity, etc. Indeed, much contemporary philosophy cannot be understood without a working knowledge of logic. Given this, logic is an important subject for philosophy students to master.

The module will primarily cover propositional and predicate logic. Regarding propositional and predicate logic, the focus will be on methods for testing the validity of an argument. These methods will allow students to distinguish correct from incorrect reasoning. The module will also cover inductive and modal logics. Regarding inductive and modal logics, the focus will be on clarifying epistemological concepts through the use of these logics.

Find out more about PHIL5790

The module will study some of the major works in the history of modern philosophy of cognitive science and artificial intelligence. An indicative list of topics is: The Turing test; the Chinese Room argument; the frame problem; connectionism; extended and embodied cognition; artificial consciousness. The approach will be philosophical and critical, and will involve the close reading of texts. Students will be expected to engage critically with the works being studied and to formulate and argue for their own views on the issues covered.

Find out more about PHIL5830

Groups of marks or bursts of sound are just physical entities but, when produced by a writer or a speaker, they are used to point beyond themselves. This is the property of aboutness or intentionality. Other physical entities generally do not have this property. When you hear a sentence, you hear a burst of sound, but typically you also understand a meaning conveyed by the speaker. What is the meaning of a word – some weird entity that floats alongside the word, a set of rules associating the word with objects, an intention in the mind of the speaker….? What is the difference between what your words imply and what you convey in saying them? How are words used non-literally, how do hearers catch on to the meaning of a newly minted metaphor? How can we mean and convey so much when uttering a concise sentence? When someone says something offensive, is it part of its meaning that it is offensive, or just how it is used? In this module we shall try to find some answers to the questions listed above.

Find out more about PHIL6020

How does truth relate to existence? This module looks at the connection between truths and the things that make them true. We consider questions relating to the connection between truth and ontology (or existence) concerning time, persistence, possibility, generality, composition, and causation. We will look at how these issues are discussed in contemporary analytic metaphysics. We will explore both what solutions looking at the connections between truth and ontology might offer, whether this approach to the problems is useful, and how best to communicate the problems we discuss.

Find out more about PHIL6110

Is it right that the talented profit from their (undeserved) talents? Should the government provide compensation for people who find it hard to meet that special someone? Should we think our duties to our compatriots are more important than our duties to people in other countries?

This course is divided into two parts. The first part examines classic topics in political philosophy, such as Rawls Theory of Justice, Nozick's libertarianism and the feminist and communitarian criticism of political liberalism. The second part of the course will explore issues within contemporary political philosophy, such as equality, our obligations to those in the developing world, and the politics of immigration. We will consider whether we can make sense of political obligation between states as well as within states. We will look at these issues in the context of particular recent case studies.

Find out more about PHIL6180

The curriculum will focus on an important classic texts on reason and metaphysics in the European tradition. The relation between reason and metaphysics has been a focus of philosophy ever since Plato. This includes questions concerning the nature of the mind, the scope and limits only knowledge, the essence of reality, of space, time and existence, and the possible existence of the soul, free will and God. Students will be expected to read such classic texts (for example, Kant's Critique of Pure Reason), but also contemporary critical commentaries.

Find out more about PHIL6240

This module concerns ideas of two of the most interesting of Western philosophers: Arthur Schopenhauer and Friedrich Nietzsche. Both thinkers developed ideas that transformed much of the intellectual landscape of the twentieth century, and both wrote books that prove fruitful for successive generations. They wrote on many themes: ethics, religion, aesthetics, metaphysics, and epistemology. Both take their starting point from those thinkers that came before, notably Kant and Hegel. However, they are interesting to compare because they have such different views on philosophical thought and various themes. In particular, some of Nietzsche's thought is framed explicitly in opposition to Schopenhauer's, with the former casting the latter as the great pessimist. An appreciation of their ideas is an important part of the education of many philosophy students. However, both Schopenhauer and Nietzsche can be hard writers to read and understand. This module is designed both to introduce some of their ideas and develop a student’s appreciation of them such that he or she can discuss them with confidence and critical insight.

The module will not cover all of the writings of either or both thinkers. Students will typically read selections from Schopenhauer’s The World as Will and Representation, and his essays, and then selections from a variety of Nietzsche’s works, or one work in full. These will be read on their own, with ideas from both thinkers compared. Modern writers and commentators will be read in addition to help reveal the importance of Schopenhauer’s and Nietzsche’s ideas.

Find out more about PHIL6390

This course is designed to introduce students to a number of approaches in what is often referred to as "normative ethics". We face and hear about moral problems every day. These problems range from life and death matters concerning abortion, euthanasia and the like to other types of case such as whether to tell a lie to prevent hurting someone's feelings. At some point we might wonder whether there is a set of rules or principles (such as 'Do not lie') which will help us through these tricky problems; we might wonder whether there is something more simple underlying all of this 'ethical mess’ that we can discern.

Normative ethics contains a number of theories that attempt to give us such principles and to sort out the mess. In particular, different normative ethical theories are attempts to articulate reasons why a certain course of action is ethically best; they are attempts to say what types of feature we should concentrate on when thinking about ethical problems and why it is that such features are features which have ‘intrinsic moral significance’. Of course, ethical theories do not exist in a vacuum. As we shall see, our everyday intuitions about what is morally best are both the origin of normative ethical theories and the origin of thoughts raised against them.

Find out more about PHIL6400

Many people today are reluctant to identify themselves as 'feminist': either because they see feminism as a useful political movement that has essentially served its purposes; or because they view feminism as a 'single-issue', militant ideology that they cannot identify with. This module is intended to give students an opportunity to reflect philosophically on what claims like this could mean: if we live in a post-feminist era, why do women earn, on average, two thirds of what their male counterparts earn? If we live in post-feminist era, why are women still under-represented in many fields (including politics, science and academic philosophy?). If feminism is a ‘single-issue’ ideology, why is it that feminists have proposed such a variety of solutions to the above problems, and from such a wide range of political standpoints?

The module explores some key debates in contemporary feminist philosophy, with particularly emphasis on its uncomfortable relationship with liberalism. The course draws attention to feminist critiques of key liberal concepts, such as consent, the social contract, autonomy, universal rights, and the private/public distinction. We go on to apply theoretical debates in feminist thought to the following political issues: prostitution, pornography, feminine appearance, multiculturalism, and human rights.

Find out more about PHIL6420

This module will introduce students to classical as well as contemporary discussions in the intersection between politics, philosophy, and economics. Topics to be covered will vary from year to year, in light of the expertise of the person convening it and student feedback from previous years. Topics that may be covered include Authoritarianism, Behavioural economics, Rational Choice Theory, Game Theory, Libertarianism and Paternalism, Markets and Trade, Private Property and the Legitimacy of Organ Sale.

Through these and related topics, students will gain a good understanding of the complementary and in some cases conflicting perspectives and methodologies contained in politics, philosophy, and economics, and enable them to evaluate contemporary issues in a manner that's informed by a comprehensive set of relevant traditions.

Find out more about PHIL6530

In this module we consider what it is that history studies—individual actions, social structures, states, empires, religious movements, social classes, periods and regions, civilizations, large causal or law-governed processes. We explore whether history as a whole has meaning, structure, or direction, beyond the individual events and actions that make it up and the nature of causal influence among historical events or structures that underwrites historical explanations.

We continue by examining what is involved in our knowing, representing, and explaining history by asking what role is played by the interpretation of the "lived experience" of past actors in our historical understanding, and how the historian arrives at justified statements about this lived experience. Can we arrive at justified and objective interpretations of long-dead actors, their mentalities and their actions, or does all historical knowledge remain permanently questionable?

Finally, we consider the extent to which human history is constitutive of the human present. Can historical understanding of events in the past inform our policies and actions in current situations judged in important respects to be sufficiently similar?

Find out more about PHIL6690

You have the opportunity to select elective modules in this stage.

Fees

The 2021/22 annual tuition fees for this programme are:

  • Home full-time £9250
  • EU full-time £12600
  • International full-time £16800
  • Home part-time £4625
  • EU part-time £6300
  • International part-time £8400

For details of when and how to pay fees and charges, please see our Student Finance Guide.

For students continuing on this programme, fees will increase year on year by no more than RPI + 3% in each academic year of study except where regulated.* 

Your fee status

The University will assess your fee status as part of the application process. If you are uncertain about your fee status you may wish to seek advice from UKCISA before applying.

Additional costs

General additional costs

Find out more about accommodation and living costs, plus general additional costs that you may pay when studying at Kent.

Funding

University funding

Kent offers generous financial support schemes to assist eligible undergraduate students during their studies. See our funding page for more details. 

Government funding

You may be eligible for government finance to help pay for the costs of studying. See the Government's student finance website.

Scholarships

General scholarships

Scholarships are available for excellence in academic performance, sport and music and are awarded on merit. For further information on the range of awards available and to make an application see our scholarships website.

The Kent Scholarship for Academic Excellence

At Kent we recognise, encourage and reward excellence. We have created the Kent Scholarship for Academic Excellence. 

The scholarship will be awarded to any applicant who achieves a minimum of A*AA over three A levels, or the equivalent qualifications (including BTEC and IB) as specified on our scholarships pages.

We have a range of subject-specific awards and scholarships for academic, sporting and musical achievement.

Search scholarships

Teaching and assessment

Some modules have lectures, some have seminars, and all have class discussions. Some promote ‘student active’ learning techniques which encourage you to work on individual or group research, and present your findings to the rest of the class.

Assessment of philosophy modules is by essays, in-class assignments, seminar participation or tests, or a combination of these methods.

Contact hours

For a student studying full time, each academic year of the programme will comprise 1200 learning hours which include both direct contact hours and private study hours.  The precise breakdown of hours will be subject dependent and will vary according to modules.  Please refer to the individual module details under Course Structure.

Methods of assessment will vary according to subject specialism and individual modules.  Please refer to the individual module details under Course Structure.

Programme aims

This programme aims to:

  • promote the study of philosophy within a strongly multidisciplinary context
  • produce graduates with knowledge in the main themes and texts of the Western tradition in philosophy
  • produce graduates equipped with the skills and abilities characteristic of philosophers
  • produce graduates equipped with generic skills for study in the humanities
  • enable students to develop more general skills and competences so that they can respond positively to the challenges of the workplace or of postgraduate education.

Learning outcomes

Knowledge and understanding

You gain knowledge and understanding in:

  • the ideas of the major philosophers as encountered in their own writings, from the ancient Greek philosophers to the present day
  • central theories and arguments in the fields of logic, metaphysics, epistemology, and philosophy of mind, including such topics as existence, truth, certainty, meaning, causality, free will, and the relation of mind and body
  • central theories and arguments in the fields of moral, political and social philosophy, including such topics as the nature of judgements about right and wrong, human rights, duties and obligations, the relation between the individual and society, freedom, and justice
  • the relevance of philosophical ideas to other disciplines and areas of enquiry such as literature, the arts, religion, law, politics and social studies.

Intellectual skills

You gain intellectual skills in:

  • following complex presentations
  • reading a variety of technical and non-technical material
  • using libraries effectively
  • reflecting clearly and critically on oral and written sources, using powers of analysis and imagination
  • marshalling a complex body of information
  • remembering relevant material and bringing it to mind when needed
  • constructing cogent arguments in the evaluation of this material
  • formulating independent ideas and defending them with cogent arguments.

Subject-specific skills

You gain subject-specific skills in the following areas:

  • articulacy in identifying underlying issues in philosophical debates
  • precision of thought and expression in the analysis and formulation of complex and controversial philosophical problems
  • sensitivity in the interpretation of philosophical texts drawn from a variety of historical periods
  • clarity and rigour in the critical assessment of arguments presented in such texts
  • the ability to use and criticise specialised philosophical terminology
  • the ability to abstract, analyse and construct sound arguments and to identify logical fallacies
  • recognising methodological errors, rhetorical devices, unexamined conventional wisdom, unnoticed assumptions, vagueness and superficiality
  • the ability to move between generalisation and detailed discussion, inventing or discovering examples to support or challenge a position, and distinguishing between relevant and irrelevant considerations
  • the ability to consider unfamiliar ideas and ways of thinking, and to examine critically presuppositions and methods.

Transferable skills

You gain transferable skills in the following:

  • communication – producing focused and cogent written presentations summarising information and assessing arguments; giving oral presentations, using visual aids where appropriate
  • problem-solving – identifying problems; assessing the strengths and weaknesses of different solutions; defending your own solutions
  • improving your learning – identifying your strengths and weaknesses; assessing the quality of your own work; managing your time and meeting deadlines; learning to work independently
  • working with others – participating in seminar discussions, responding to the views of others and to criticisms of your own views without giving or taking offence; engaging in independent group work, including the preparation of group presentations
  • using information technology – wordprocessing essays; using online information sources; using e-mail for receiving and responding to communications.

Teaching Excellence Framework

All University of Kent courses are regulated by the Office for Students.

Based on the evidence available, the TEF Panel judged that the University of Kent delivers consistently outstanding teaching, learning and outcomes for its students. It is of the highest quality found in the UK.

Please see the University of Kent's Statement of Findings for more information.

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Independent rankings

Philosophy at Kent was ranked 1st for research intensity and scored 87% overall in The Complete University Guide 2021.

Careers

Graduate destinations

Our graduates have gone on to work in:

  • teaching
  • publishing
  • journalism
  • media
  • marketing
  • the civil service
  • the legal profession. 

Help finding a job

The University has a friendly Careers and Employability Service, which can give you advice on how to:

  • apply for jobs
  • write a good CV
  • perform well in interviews. 

Career-enhancing skills

Studying Philosophy at Kent equips you with the skills to analyse arguments, to express yourself clearly, verbally and in writing, and to present a case rigorously. 

To help you appeal to employers, you learn transferable skills that are useful in any career. These include the ability to:

  • think critically
  • express yourself clearly and logically
  • solve problems
  • work independently or as part of a team. 

You can also gain extra skills by signing up for our Kent Extra activities, such as learning a language or volunteering.

Apply for this course

If you are from the UK or Ireland, you must apply for this course through UCAS. If you are not from the UK or Ireland, you can choose to apply through UCAS or directly on our website.

Find out more about how to apply

All applicants

Apply through UCAS

International applicants

Apply now to Kent

Contact us

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United Kingdom/EU enquiries

Enquire online for full-time study

Enquire online for part-time study

T: +44 (0)1227 768896

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International student enquiries

Enquire online

T: +44 (0)1227 823254
E: internationalstudent@kent.ac.uk

Discover Uni information

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Discover Uni is designed to support prospective students in deciding whether, where and what to study. The site replaces Unistats from September 2019.

Discover Uni is jointly owned by the Office for Students, the Department for the Economy Northern Ireland, the Higher Education Funding Council for Wales and the Scottish Funding Council.

It includes:

  • Information and guidance about higher education
  • Information about courses
  • Information about providers

Find out more about the Unistats dataset on the Higher Education Statistics Agency website.