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The University of Kent, Canterbury, Kent, CT2 7NZ, T +44 (0)1227 764000
Professor of Religion and Culture
Head of Religious Studies
Office: CGAN08
My research examines interdisciplinary aspects of the study of religion and culture and focuses on questions of epistemology, power and the politics of knowledge. There are three main areas to my current work, covering my interests in religion, philosophy, politics and the history of ideas. First, I am completing two books on William James: William James and the Category of Religion (forthcoming) and William James on Religion for the Equinox series Key Thinkers in the Study of Religion, which completes a number of previous studies on James and religion. Second, I am working on a long term research project, started during my 2007 sabbatical on religion and globalization in relation to international institutions, with particular focus on Quakers and international relations. This has led to the development of an AHRC/ESRC 'Religion and Society' research project, with Professor Hugh Miall (Department of International Relations and Politics, University of Kent) and a team of international researchers, to examine the nature and effectiveness of religious non-governmental organizations (NGOs) at the United Nations. Finally, my work involves interdisciplinary links with projects in the Humanities at Kent on Cultural Memory and work in our departmental Centre for Religion in Contemporary Society.
My academic formation focused on three specific areas: Christian ethics, the psychology of religion and the philosophy of religion. It began at Manchester University and was influenced by the social and pastoral theological thinking of Ronald Preston and Anthony Dyson, but I completed my undergraduate dissertation on religion and psychological theory in the Psychiatry department under direction of Robert Hobson. This early formation led me to consider the relationship between Jungian psychology and religion. I subsequently carried out research with Adrian Cunningham at Lancaster University on psychoanalytical theory and religious symbolism. Following a period of work with autistic children in London, I carried out doctoral research at King’s College, London, and the University of Manchester with Grace Jantzen. I had originally intended to study the relationship between madness and religious experience, but on discovering the work of Michel Foucault and post-structuralist theory my research was redirected to central themes in the philosophy of religion. This work then dominated my research for the next 10 years and resulted in the first English translation of papers by Foucault on religion and culture and a series of related studies followed: Foucault and Religion (Routledge 2000) and, with James Bernauer, Boston College, USA, Michel Foucault and Theology (Ashgate, 2004). Since establishing a critical methodology in the study of theology and religion from Foucault and post-structualist theory, I became interested in the relation between political and economic thought and religion and I sought to engage this thinking with my long term interest in the psychology of religion. Following work I had carried out to celebrate William James’s 1901-2 Gifford Lectures at Edinburgh (Routledge 2002 and 2005), I developed an initial political-economic reading of the psychology of religion in my 2002 Cunningham Lectures at Edinburgh University and extended this work with critical readings of cognitive science. I further explored the theme of economy in my political reading of spirituality with Professor Richard King (Vanderbilt University), Selling Spirituality (Routledge, 2005), which recognized a diverse set of discourses within spirituality from neo-liberal capitalism to engaged practices for social justice. The work linking political economy and the psychology of religion resulted in a critical reading of psychology and the development of an ethics of knowledge, which I put forward in my work Religion and Critical Psychology: Religious Experience in the Knowledge Economy (Routledge, 2007). The central themes of the work drew attention to the knowledge economy and, with my course on Religion and Globalization at the University of Kent, I developed research into the ethical problems of globalization. This has led to my present research on Quakers and religious ngos (outlined above). My concern is to examine the extent to which religious ngos can bring about change within international policy.
I am interested in supervising research in the area of philosophy of religion (especially Michel Foucault and William James), Christian ethics, the psychology of religion, social and critical theory of religion; gender, sexuality and religion.I have supervised research students on the following areas: religion and postcolonial theory; Foucault and economics; Foucault, Near-Death Experience and critical psychology; and Heidegger and the ontology of work.I presently have research students working on gender and psychology, theory and method in the study of religion.I have been external examiner for the following areas of Master and PhD: Foucauldian models for religious dialogue (London University); Foucauldian method in religion (London University); Buddhism and Child developmental theory (Southern Cross University, Lismore, New South Wales, Australia); the Internet and religion (University of Cape Town, South Africa); Mystical theology (University of Glasgow); Foucault and hospital chaplains (University of Sheffield).
I am on the editorial board of Foucault Studies and a member of the advisory board of The Foucault Society. I am on the editorial board of the Kent Studies in European Culture and Languages, Scholars Press. I have also appeared on Radio 4 and BBC television discussing issues related to capitalism and religion and spirituality and advertising.
back to topMy teaching unfolds a pathway of ethical and critical thinking in the study of religion: Level 1 comparative ethical studies of sex and the body in Eastern and Western traditions (Religion and Sex); Levels 2 & 3: social, psychological and philosophical studies (Psychology and Religion, Christianity and Ethics and Religion and Globalization) and, Level 3, a specialist course on William James.